I just wanna feel some sunshine

My three favourite songs – in no particular order – are…

Ana Ng – They Might be Giants

Girl from Mars – Ash

Santa Monica – Everclear

It struck me this week that all three of them share themes of loss, longing for things you can’t have, and a yearning to just abandon everything and leave for somewhere else.

I don’t know what this says about my psychology, but I don’t expect it’s anything good.

Why do I keep my little fingernails so long?

Reason 1: My particular brand of autism makes the sensation of anything touching the skin beneath my fingernails utterly intolerable, so I keep all my fingernails longer than is considered normal for a guy.

Reason 2: Long little fingernails are useful for emergency ear cleaning – as noted by Detective Goran in an episode of Law and Order: Criminal Intent.

Reason 3: It signals to people that I am seriously into cocaine. I am not into cocaine at all, but sending the message that I am amuses me far more than it really should.

Just call me Stefan…

The Voice and Other Matters

Well, the Voice referendum was – as predicted – a total shit show. I’m a big fan of democracy and so should support the will of the people and all, but I can’t help but feel that the vote was affected by huge amounts of people simply not understanding what we were voting about.

I disagree with the opinion of No voters who understood the proposal and rejected it, but I respect their right to have their say. And if their view was that of the majority of Australians then it’s democratically correct for the referendum to have failed. But how many voters said No because they thought the Voice would result in them having to pay rent to local indigenous bodies? Or that they’d have to hand over their house to the first indigenous person who called dibs? Or even that the entire thing was a nefarious scheme by the United Nations to destroy the white race? All of that bullshit was circulating (and being actively spread by bad actors) and all of it would have distorted the vote to some extent.

The Yes campaign seemed to have been blinded by their own comprehension of the proposal and concentrated on aspiration rather than the much more needed education. A goddam one minute explainer video on what the Voice is and what it could and couldn’t do would have been worth a thousand ads with an indigenous kid dreaming about a brighter future.

Anyway, it’s done, and now we have to live with the consequences. I can at least take some small comfort that my electorate voted Yes, and that Western Australia did not turn out to have the lowest Yes vote – the ever reliable Queensland hitting the bottom of that particular barrel.

But on to other matters.

The Saturday of the referendum also turned out to be the day of my 30th Anniversary High School Reunion at the Breakwater at Hillarys. I was not intending to go, but got badgered into it by a couple of friends. Overall… it was alright. I didn’t recognise half the people there but had a few decent catch ups. I also got a hug from the second-prettiest girl in our entire year, and the prettiest refused to let me leave before we’d had a quick chat – both very gratifying to the shy, damaged nerd that still lurks in the back of my brain. I did bail a bit early though as I felt myself starting to get a bit maudlin – which is the reason I wasn’t inclined to go in the first place. I am far too prone to maudlin nostalgia and if not controlled it can wipe me out for days. I got out before it got too bad and merely lost Sunday brooding on lost opportunities and the merciless passage of time.

(On the subject of the merciless passage of time, one of my classmates could have passed for 60. I don’t know what he’s spent the last 30 years doing, but it definitely hasn’t been kind to him…)

On Sunday, just to make my crappy weekend complete, I ran out of money. Which is not to say I had no money, I just found myself completely unable to access any of it. I misplaced the debit card for my standard bank account a few weeks back and was holding out on reporting it lost in the hopes it would turn up, living in the meantime on the hardly-ever-touched card for my savings account. As I was already feeling crap on Sunday morning I decided to bite the bullet and report it lost. With that done I decided to ease my troubled mind by downloading some truly embarrassing music from iTunes, for which I had to set up and use the savings account card.

It was in the midst of purchasing music that I got an SMS from the bank telling me that said card had been blocked because of “suspicious online transactions” and that I needed to call them right away (in hindsight I suspect that Erasure’s Blue Savanah was too much for the bank computer to handle). I did call them right away (after checking that the number in the SMS was in fact their real number and not that of a Belarusian scam artist) and was immediately connected to a recorded voice that told me I’d called them outside of business hours, then hung up on me.

(Why didn’t I log on to my account online? Because I’ve deliberately avoided setting up online access to my savings account to make it harder for me to spend it all.)

So until I was able to get them on the phone this morning and explain that no scammer would pay $2.99 for a digital copy of the 12 Inch ‘Summer’ remix of Baltimora’s Tarzan Boy I was entirely unable to pay for anything – including any more atrocious music.

Anyway, it’s all sorted now and I should soon be back on an even keel, financially if not psychologically.

So, how was your weekend?

The Voice

Tomorrow we discover what force rules the soul of the Australian people – inclusivity, fairness and decency, or fear, ignorance, disinformation and racism.

I won’t stop hoping for a miracle, but all the polls indicate it will be the latter.

But hey! If ‘no’ wins at least we’ll all be safe from the United Nations taking our houses, or whatever other stupid shit is circulating on social media!

Oh Carpathia!

The Carpathian Valleys are a consonant corner of our planet that occasional distinguish about. Here, amidst heavy forests and mountain peaks, untruth not exclusively sublime natural landscapes but also mystical stories that are worth sharing. My blog, hosted at [no, you may not have a link you spammer!], invites you to outing into this fictitious place. I am your pilot and storyteller, and I flatten in friendship with the Carpathians at premier sight. Together, we liking examine the occult gems of this preternatural mountain run, from venerable castles and fairytale villages to secluded waterfalls and places where legerdemain and authenticity blend together. In my blog, you thinks fitting find: Fascinating Stories: Give each jaunt, every engage, and every dare that adds a unsurpassed character to these places. Inspiring Photographs: Images capturing the splendor of variety and the cultural legacy of the Carpathians. Useful Tips: Recommendations on how to plan your own make to these places, including the best routes, alteration options, and culinary delights. Don`t miss the chance to on on an exciting undertaking with me. Subscribe to my blog and pick up close to seeking unforgettable travels at the end of one`s tether with the Carpathian Valleys!

I am quite impressed that not only does this spammer offer jaunts to a ‘fictitious’ place, but that said place blends together both authenticity and legerdemain. Occult gems indeed!

A Few Notes on Zurvár

Put here so I can find them easily…


Traditional Zurvár belief systems don’t have the concept of an all powerful deity. The closest equivalents would be either pak vâmâkan (‘the creator’ – the ancestor being said to have created the Zurvár race) or pak rèzaq (‘the wave’ – the spiritual plane to which certain components of the Zurvár soul are said to return to await reincarnation).

When discussing deities from non-Zurvár cultures the term báèsûad – ‘being of great power’ – is generally used. The term has no implication as to whether said powers are used for good or ill however, and would be used equally to describe (for instance) the Christian God and the Christian Devil.

When referring to a specific deity, a Zurvár rendering of the deity’s name is usually improvised. Examples from Earth’s religions include,

  • Báèsûad Kot, Báèsûad Cesùs, Báèsûad Gris, Báèsûad Cùhová – The Christian God
  • Báèsûad Alá, Báèsûad Alûá, Báèsûad Máhumd – Allah
  • Báèsûad Ašem, Báèsûad Yáwe, Báèsûad Abráem – The Judaic God
  • Báèsûad Pùdá, Báèsûad Pùd – Buddha
  • Báèsûad Odin, Báèsûad Tâ, Báèsûad Loqè – Norse Gods/MCU Characters

The Zurvár creation myth is based around five elements, and these permeate most factors of their culture, including their traditional calendar. In order they’re lòtò (boats), minak (stars), katálá (fish), rindû (birds) and táká (knots).

The traditional calendar (as opposed to the revised calendar used on Zurvár Arèáná) uses a week (mán) of five days named after these elements (dásûln lòtò, dásûln minak, etc). A month (kadatán) consists of five weeks (25 days), each of which is also named after the five elements, and five months (125 days) – again named after the five elements – makes up a full year (rin).

A date is traditionally written with the full title of the day, week and month, followed by whatever system of year identification the House in question uses. The fourth day of the third week of the fifth month for instance would be dásûln rindû dámán katálá dákadatán táká. Even before the adoption of the revised calendar however it was more common to simply use numbers – for instance sûln tò-rû-zadat “day four three five”.

The combination of the day and month element of a person’s birth is said to predict their character, similarly to that of horoscopes here on Earth.


The calendar used on Zurvár Arèáná has a split derived from the Gregorian BCE/CE system, but in a slightly complicated way.

The Zurvár calendar is based on the calendar used by the Metaphysicians’ Guild, which itself is based on the Gregorian calendar. The epoch however is fixed to the start of the Gregorian century in which Zurvár Arèáná was settled – the 20th – so the zero year of the Zurvár calendar is 1900 CE.

As such the current year on Zurvár Arèáná is ST0123, which breaks down as…

  • ST – Indicates that the Zurvár Arèáná epoch is being used
  • 01 – It’s the second century of said epoch
  • 23 – It’s the 23rd year of that century

Years prior to 1900 CE are indicated with a negative century indicator. 1788 CE for instance would be -ST0288.

The century indicator is written with a minimum of two characters, but can be expanded as necessary for dates in the distant past and distant future.


The Zurvár are humans originating from a nearby parallel Earth (although not even they can pin down their actual world of origin). They’re close enough to ‘standard’ humans to interbreed but have a number of evolutionary adaptations suited to their marine focused culture.

  • Most Zurvár have webbing between their toes and fingers. On the toes this extends almost to the tips, on fingers it rarely extends beyond the first knuckle.
  • Zurvár skin is more resistant to sunburn and is extremely resistant to UV induced cancers. It varies in tone between III and IV on the Fitzpatrick scale, but even the lightest shades almost never burn.
  • Zurvár kidneys process dissolved salts far more efficiently, to the extent that a Zurvár can drink nothing but sea water for around a week before suffering any ill effects (as such, human visitors to Zurvár Arèáná should keep in mind that municipal water supplies may require additional filtration before being safe to consume).
  • The Zurvár spleen is significantly larger than that of ‘standard’ humans, providing a larger reserve of oxygenated blood. This allows the average Zurvár to easily hold their breath for several minutes without discomfort, and remain submerged and active for anywhere up to 15 minutes. With practice Zurvár free divers routinely reach depths of 200 metres while remaining submerged for up to 40 minutes.
  • Around 30% of Zurvár have epicanthic folds. Debate continues over whether this is some kind of adaptation to marine environments or simply the result of genetic drift across the historically nomadic Zurvár population.

Emulating the Ocean Sound

The following bit of sub-par Giant Days fanfiction has been wedged in my brain for several years. I have had vague plans of drawing it, but I suspect it’s not really worth the effort, so I will instead present it here as a script (along with copious apologies to John Allison).

SCENE: Daisy’s room, Catterick Hall, first year. Daisy is studying while music plays from a portable CD player.

Enter Esther and Susan through door (dramatically of course)

Susan: Daisy Wooton, what is this noise?

Esther: Did Enya find a mellotron?

Daisy (picking up and displaying The Mollusk CD case): It’s not Enya, it’s Ween. Ed Gemmel lent it to me.

Esther (while Susan takes and examines CD case): You shouldn’t listen to people weeing Daisy, it’s not healthy for developing young minds!

Susan (looking through CD insert): It appears to concern a grown man talking to a young boy about his ‘mollusc’…

Esther (grabbing CD insert): Is that LEGAL?

Daisy: It’s marine biology! It’s perfectly respectable!

Susan (with barely suppressed glee): It occurs to me that a winkle is a type of mollusc…

Daisy (in horror): Is… Is Ed Gemmel an oceanography pervert!?

Esther (reading CD insert): I’d be concerned if someone’s ‘winkle’ “emulated the ocean sound”. It doesn’t sound biologically plausible.

Susan (finger on chin, in thought): Maybe if they were waiting in an extremely long bathroom queue…

FINIS

Is this even legal?!

Vale Ducky

David McCallum – famous as Illya Kuryakin in The Man From U.N.C.L.E. but better known to my generation as Dr. Donald “Ducky” Mallard in the NCIS franchise – has passed away at the age of 90.

NCIS has always been fundamentally silly, but still quite enjoyable in a unthinking ‘hunt down the bad guys and shoot them pew-pew-pew’ sort of way, and Ducky’s appearances were one of the most enjoyable aspects. I don’t think he’s been in it much of late (I haven’t been going out of my way to watch since the classic cast were replaced), but he will still be much missed.

(I think McGee’s still there, but he has a beard, and McGee with a beard isn’t real McGee)

As it happens, one my earliest encounters with the works of H. P. Lovecraft was a set of books on tape of The Dunwich Horror and The Rats in the Walls that I borrowed from the local library. Years later I actually managed to buy them when the library decided they were past use. Examining them a few years back I was astonished to discover they were read by Mr McCallum. His reading of the description of Dunwich will always be the definitive version for me.

I’ve managed to find a copy of it on YouTube, although it’s a little faster and higher pitched that the version that I first heard creeping out of my tape player a good 30 years ago. But I’ll include it nonethless.

I’ve also found a copy of The Rats in the Walls, but be aware that the name of the cat (unfortunately common at the time of the work’s writing but appallingly racist) is not edited.

Vale Mr McCallum, and thanks for all the fun!

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